“But progress isn’t just about stopping bad things from happening. It’s about creating the conditions for new things to happen—things that otherwise wouldn’t have happened, would never even have been imagined.” — Paul Murray, The Bee Sting
As I am preparing to leave for Texas, surrounded by family and friends for the holidays, I have been thinking a lot about the individuals and communities we will encounter in Falfurrias. With the goal of our mission being to provide humanitarian forensic aid, I have thought extensively about those who have died while en route to the United States and what they may have experienced while traversing remote ranchlands and grueling terrain. However, more recently, I have found myself thinking about the other moments of these individuals’ lives; the moments before they were lost to this humanitarian crisis.
When encountering unidentified migrant remains in the Texas Borderlands, we are only encountering one juncture of the individual’s life—their death. Although we can hypothesize about a person’s life from their remains, there is a lot about an individual’s story that is lost when they die clandestinely, especially if they remain unidentified. Thus, we may never fully understand the circumstances that drove an individual to migrate, the loved ones they had to leave behind, or the fear they may have felt when making the perilous journey across the US-Mexico border. How can we prevent these individuals from going unidentified and their stories forgotten? These are just two of the questions I hope to investigate firsthand through our work in Texas.
Although my previous research has provided me with significant insight into the sociopolitical variables that have shaped this humanitarian crisis across the southern US border, my research took a more analytical approach, investigating the forensic response to this crisis. While I engaged with content that explored the migrant experience, it was often limited to individuals’ journeys crossing the border and came exclusively from secondary sources. Thus, while the primary objective of our trip is to assist in the search and recovery of unidentified and missing migrants, I have also set a personal goal of gathering as much information as possible about the experiences of both local community members and missing migrants, in life and in death.
I have chosen this goal because, recently, it feels as if the humanitarian crisis occurring at our southern border is becoming an increasingly normalized and more peripheral topic. With location and socially constructed barriers distancing many of us from the deaths occurring along the US-Mexico border, it can be difficult to recognize the efforts made to dehumanize migrants, especially when they have existed for our entire lives. However, I believe that when reminded of the similarities between us and those we distance ourselves from through language and politics, we realize that, despite these barriers existing in real ways, they are not inherent and can be challenged.
I hope our work can help remind people that those who are lost while traversing the Texas Borderlands are people with lives, families, and dreams—not just statistics. While our forensic efforts can help achieve this objective by assisting in the identification of migrant remains, I hope to personally contribute to this goal by preserving the memories of those we encounter—both living and deceased—and taking their stories/lessons with me. I feel that, equipped with these stories, I will be able to confront dehumanizing and criminalizing rhetoric I encounter post-Texas and realistically challenge the sociocultural barriers that seek to separate ‘us’ from ‘them’ and thus the unnecessary deaths occurring at the southern US border. As Paul Murray suggested in The Bee Sting, perhaps sharing these individuals’ stories and our own personal experiences in this liminal space will create the “conditions for new things to happen—things that otherwise wouldn’t have happened, would never even have been imagined.” It is when we begin having these conversations and becoming more comfortable discussing the harsh realities of this humanitarian crisis that progress can occur.